Mevl\u00e2n\u00e2 ne yapm\u0131\u015ft\u0131r ? as\u0131rlar\u0131n g\u00f6nl\u00fcn\u00fc kendi t\u00fcrbesinin T\u00fcrk ye\u015fili tesell\u00eesinde toplayabilmek i\u00e7in o da herkes gibi bir insan bedeninde ya\u015farken nas\u0131l bir b\u00fcy\u00fckl\u00fck g\u00f6stermi\u015ftir?
\nMevl\u00e2n\u00e2 Allah, varl\u0131k, yokluk, yarad\u0131l\u0131\u015f ve insan problemleri kar\u015f\u0131s\u0131nda d\u00fc\u015f\u00fcnen, inanan ve bu yolda b\u00fcy\u00fck ger\u00e7e\u011fe ula\u015fan insanlardand\u0131r.
\nMadem ki insan\u0131n, ben de d\u00fc\u015f\u00fcnece\u011fim, arayaca\u011f\u0131m, beni yaratan\u0131 bulaca\u011f\u0131m, b\u00fct\u00fcn yarat\u0131lm\u0131\u015flar\u0131n asl\u0131nda, o en b\u00fcy\u00fck sanatk\u00e2r\u0131n hem eseri, hem kendisi oldu\u011funu bilenlerin s\u0131rr\u0131na ve hazz\u0131na erece\u011fim; k\u0131saca, \u00e2lemlere onunla bak\u0131p, varl\u0131klarda onu g\u00f6rece\u011fim, diyen b\u00fcy\u00fcklerin te\u015fkil ettikleri fikir ve m\u00e2n\u00e2 halkas\u0131n\u0131n ba\u015f\u0131nda bir sem\u00e2 kanatlan\u0131\u015f\u0131 ile y\u00fcr\u00fcyen Mevl\u00e2n\u00e2, i\u015fte bu derin problemin ermi\u015flerindendir.
\n\u00dcst\u00fcn insan, insanl\u0131k tarihinde engin maz\u00eeli bir tesellidir. As\u0131rlarca k\u00fctleler, b\u00f6yle \u00fcst\u00fcn insanlar\u0131 hi\u00e7 k\u0131skanmadan sevmi\u015fler, onlar da kendi ideallerini, kendi varl\u0131k, iyilik, g\u00fczellik ve y\u00fccelik r\u00fc\u2019yalar\u0131n\u0131n tecell\u00eesini bulmu\u015flard\u0131r. Destan kahramanlar\u0131, fikir ve \u00eeman kahramanlar\u0131 ve di\u011fer b\u00fct\u00fcn mill\u00ee ve be\u015fer\u00ee y\u00fcceliklerin ebed\u00ee insanlar\u0131, hatta b\u00fcy\u00fck a\u015fk kahramanlar\u0131 hakik\u00e2tte b\u00f6yle \u00fcst\u00fcn insanlard\u0131r.
\nO kadar ki, insanl\u0131k t\u00e2rihi \u00e2det\u00e2 yeti\u015fti\u011fi ve yeti\u015ftirebildi\u011fi \u00fcst\u00fcn insanlar\u0131n t\u00e2rihidir.<\/p>\n
***<\/p>\n
Mevl\u00e2n\u00e2 \u00f6l\u00fcm gecesini Tanr\u0131 ile vuslat bildi\u011fi i\u00e7in \u201cgelin gecesi\u201d diye isimlendirmi\u015fti. Bu gelin kimdi? Bu vuslat nice bir vis\u00e2ldi ki v\u00fccuttan ayr\u0131l\u0131\u015f\u0131 ruh i\u00e7in bir bayram sevinci k\u0131lm\u0131\u015ft\u0131?
\nMevl\u00e2n\u00e2 insan denilen varl\u0131\u011f\u0131 derin bir m\u00e2neviyatla y\u0131kamak, insan\u0131 \u201cnefis\u201d denilen a\u011f\u0131r y\u00fckten kurtarmak ve bir sem\u00e2 kanatlan\u0131\u015f\u0131yla Tanr\u0131la\u015ft\u0131rmak yolunun \u00f6nderlerindendi. Ba\u015fta s\u00f6z sanat\u0131 olmak \u00fczere hemen b\u00fct\u00fcn g\u00fczel sanatlar\u0131 bu yolda dile getirenlerdendi. Onun \u015fiirleri ba\u015ftan sona m\u00fcn\u00e2c\u00e2tt\u0131r. Fakat bu m\u00fcn\u00e2c\u00e2t bir dua de\u011fil, bir a\u015fk\u0131n il\u00e2n\u0131d\u0131r. Onun b\u00f6yle a\u015fk terenn\u00fcmleri i\u00e7in \u00f6zge v\u00e2s\u0131ta bildi\u011fi m\u00fbsik\u00ee de milletimizin Asya topraklar\u0131ndan Anadolu ve Balkanlar T\u00fcrkiye\u2019sine getirdi\u011fi engin \u00eeman terenn\u00fcm\u00fcd\u00fcr. \u015e\u00e2irin:
\n\u00c7ok insan anlamaz eski m\u00fbsik\u00eemizden
\nVe ondan anlamayan bir \u015fey anlamaz bizden.
\nDedi\u011fi m\u00fbsik\u00ee, seslerini ve tav\u0131rlar\u0131n\u0131 bu tarih\u00ee m\u00fbsik\u00eeden alm\u0131\u015ft\u0131. Mevl\u00e2n\u00e2\u2019n\u0131n a\u015fk il\u00e2n\u0131nda kulland\u0131\u011f\u0131 \u00fc\u00e7\u00fcnc\u00fc b\u00fcy\u00fck sanat sem\u00e2\u2019d\u0131r. Sem\u00e2, b\u00fct\u00fcn eski dinlerin ayinlerinde g\u00f6r\u00fclen d\u00een\u00ee raksa benzer bir hareket m\u00fbsik\u00eesidir. \u015eu farkla ki sem\u00e2 bir raks sanat\u0131 olmaktan y\u00fckselerek Mevl\u00e2n\u00e2\u2019n\u0131n v\u00fcc\u00fbdunda ve h\u00e2t\u0131ras\u0131nda bir \u00f6zge ib\u00e2det olmu\u015ftur. Bu, her r\u00fbhun o andaki m\u00eerac\u0131 gibi bir Tanr\u0131\u2019ya kanatlan\u0131\u015ft\u0131r, bir v\u00fccut ve hareket il\u00e2h\u00eesidir. Mevl\u00e2n\u00e2, inan\u0131\u015fa ve ib\u00e2dete y\u00fcksek insan tefekk\u00fcr\u00fcn\u00fc, insan h\u00fcrriyet ve sanat\u0131n\u0131 il\u00e2ve etmi\u015f ve bu il\u00e2velerini ebed\u00eele\u015ftirmi\u015f bir kahramand\u0131r. \u0130slam \u00eeman ve tefekk\u00fcr\u00fcn\u00fc en iyi anlayanlardan biri oldu\u011fu halde devrinin yobazlar\u0131ndan \u00e7ok kah\u0131r \u00e7ekmesi, onun ruh ve fikir seviyesine varamayanlar\u0131n \u015fah\u0131slar\u0131nda \u00fcst\u00fcn insan\u2019\u0131n bir al\u0131n yaz\u0131s\u0131yd\u0131. Fakat Mevl\u00e2n\u00e2 kendisi hakk\u0131nda fen\u00e2 d\u00fc\u015f\u00fcnen ve kendisine fen\u00e2l\u0131k edenleri de severdi. Tanr\u0131s\u0131n\u0131n bu insanlar vas\u0131tas\u0131yla kendisini imtihan etti\u011fini bilir, bu imtihan\u0131n cilvelerini derin olgunluk ve \u015f\u00fckranla kar\u015f\u0131lard\u0131. Resimlerde g\u00f6r\u00fclen n\u00fbr y\u00fczl\u00fc, m\u00fctev\u00e2zi ve s\u00e2kin sab\u0131r ve \u00eeman \u00e7ehresi b\u00f6yle bir r\u00fbhun tecell\u00eesidir.<\/p>\n
Nihad S\u00e2mi Banarl\u0131, T\u00e2rih ve Tasavvuf Sohbetleri, 2. bask\u0131, sayfa: 226-229.<\/p>\n","protected":false},"excerpt":{"rendered":"
Mevl\u00e2n\u00e2 ne yapm\u0131\u015ft\u0131r ? as\u0131rlar\u0131n g\u00f6nl\u00fcn\u00fc kendi t\u00fcrbesinin T\u00fcrk ye\u015fili tesell\u00eesinde toplayabilmek i\u00e7in o da herkes gibi bir insan bedeninde<\/p>\n","protected":false},"author":1,"featured_media":33,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[11],"tags":[137,540,517,598,600,601,738],"_links":{"self":[{"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/posts\/1251"}],"collection":[{"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/comments?post=1251"}],"version-history":[{"count":0,"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/posts\/1251\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/media\/33"}],"wp:attachment":[{"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/media?parent=1251"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/categories?post=1251"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/tags?post=1251"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}