G\u00fcn ge\u00e7miyor ki yurdun bir k\u00f6\u015fesinden y\u00fckselen \u201ctec\u00e2v\u00fcz\u201d fery\u00e2d\u0131, r\u00fbhumuzu y\u0131rtmas\u0131n. Yeti\u015fmi\u015f \u00e7ocuklar\u0131 olan anneler, kuracaklar\u0131 temiz yuvan\u0131n hay\u00e2liyle mahm\u00fbr gen\u00e7 k\u0131zlar; yavrulu kad\u0131nlar; ne idi\u011f\u00fc belirsiz birtak\u0131m insan k\u0131l\u0131kl\u0131 mahl\u00fbklar\u0131n kurb\u00e2n\u0131 oluyor; ya tek ba\u015flar\u0131na y\u00e2hut s\u00fcr\u00fc h\u00e2lindeki tec\u00e2v\u00fczlerine iffetlerini veriyorlar.<\/p>\n
*<\/p>\n
Kimdir bu canavarlar? Bunlar bizim milletimizden olabilir mi? Aram\u0131za nereden kar\u0131\u015fm\u0131\u015f, nereden gelmi\u015f, hangi \u00e7a\u011fdan kalm\u0131\u015flard\u0131r? Bunlar bizim dokuz as\u0131r evvel fethetti\u011fimiz bu \u00fclkenin o zamanki az\u0131tm\u0131\u015f milletlerinden kalma art\u0131klar m\u0131d\u0131r? Zaza\u2019lar m\u0131d\u0131r, eski Hitit\u2019lerin kal\u0131nt\u0131lar\u0131 m\u0131? Atalar\u0131n\u0131n kurdu\u011fu g\u00fczel medeniyetin y\u0131k\u0131lmas\u0131 i\u00e7in ellerinden gelen her k\u00f6t\u00fcl\u00fc\u011f\u00fc, her ahl\u00e2ks\u0131zl\u0131\u011f\u0131 yapm\u0131\u015f, ikinci Bizans devri azg\u0131nlar\u0131n\u0131n torunlar\u0131 m\u0131?<\/p>\n
*<\/p>\n
Temiz ruhlu, b\u00fcy\u00fck vicdanl\u0131 Dede Korkut g\u00e2z\u00eelerinin s\u0131k s\u0131k s\u00f6z\u00fcn\u00fc ettikleri \u201csas\u0131 dinli, yontma a\u011fa\u00e7 tanr\u0131l\u0131, kara donlu\u201d kimseler mi \u00f6z vatanda hortlad\u0131? Bu uyananlar hangi toprak alt\u0131 yarat\u0131klar\u0131, hangi y\u0131lan uykusunun mahl\u00fbklard\u0131r? Bu adamlar, bizim mensup oldu\u011fumuz T\u00fcrk-O\u011fuz milletinin \u00e7ocuklar\u0131 olabilir mi? Bunlar aram\u0131za as\u0131rlar\u0131n sokup kar\u0131\u015ft\u0131rd\u0131\u011f\u0131 birtak\u0131m yabanc\u0131lar, T\u00fcrkiye\u2019de nas\u0131lsa imk\u00e2n bulup, mek\u00e2n bulup ya\u015fam\u0131\u015f bir \u201cikinci millet \u201c olmal\u0131d\u0131rlar. Ger\u00e7i azd\u0131rlar; belki az\u0131n az\u0131d\u0131rlar; fakat k\u00f6t\u00fc ate\u015f gibi yak\u0131c\u0131, z\u00e2lim deprem gibi y\u0131k\u0131c\u0131d\u0131rlar.<\/p>\n
*<\/p>\n
\u00c7\u00fcnk\u00fc hak\u00eeki T\u00fcrk \u0131rk\u0131, kad\u0131n kar\u015f\u0131s\u0131nda Tanr\u0131 d\u00eev\u00e2n\u0131nda gibi ib\u00e2dete benzer sayg\u0131 ve sevgi duyan millettir. Bunun, kitaplar ve as\u0131rlar dolusu \u015f\u00e2hidi vard\u0131r. Eski T\u00fcrk i\u00e7in bu \u00fc\u00e7 \u015fey mukaddesti: Avrat, at ve pusat\u2026 Yani kad\u0131n, at ve sil\u00e2h\u2026 Bunlar\u0131 can\u0131 gibi severdi. Ne kendisi k\u00f6t\u00fc bir g\u00f6zle bakar, ne ba\u015fkalar\u0131n\u0131n bakmas\u0131na f\u0131rsat verirdi. Millet ve vatan duygusunun millet m\u00fcnevverlerinin kafas\u0131nda bir mefhum, bir k\u00fclt\u00fcr k\u0131v\u00e2m\u0131 al\u0131\u015f\u0131ndan \u00e7ok evvel, T\u00fcrk\u2019\u00fcn \u201ckal\u0131n\u201d halk k\u00fctleleri bu duyguyu bilirdi. Vatana girecek d\u00fc\u015fman evine de girebilir diye vatan duygusuyla iffet duygusunu bir tutar; bu ikisini birden korumak i\u00e7in, Mehmet\u00e7i\u011fe, mekteplerde vatan ve millet dersi, vermeye l\u00fczum kalmazd\u0131. \u015eehirlerde mahalle delikanl\u0131lar\u0131, k\u00f6ylerde b\u00fct\u00fcn erkekler, o k\u00f6y ve o semt kad\u0131nlar\u0131n\u0131n \u00e2z\u00e2d ve \u00fccret kabul etmez bek\u00e7ileriydi.<\/p>\n
*<\/p>\n
Kad\u0131n, bizim an\u2019anemizde beyaz \u00e7i\u00e7ek gibidir, \u201cmavi \u0131\u015f\u0131k\u201d gibidir. El de\u011fince bozulan, g\u00f6lge de\u011fince k\u00fcsen, leke kabul etmeyen \u00f6zge mahl\u00fbk bilinir. Mill\u00ee efs\u00e2nelerimizin, nice kad\u0131nlar\u0131 nurdan do\u011fmu\u015f bilmesi de bunu g\u00f6sterir. B\u00fct\u00fcn \u015fark \u00fclkeleri i\u00e7inde \u201charem\u201d an\u2019anesini masal \u00e2lemlerine benzer bir g\u00fczellik ve temizlik i\u00e7inde, sihirli, t\u0131ls\u0131ml\u0131 bir \u00e2lem gibi ya\u015fatan hay\u00e2t\u0131n bizim yurdumuzda h\u00fck\u00fcm s\u00fcrmesi ve as\u0131rlarca, ba\u015fka \u00fclkelerde k\u0131skan\u0131lmas\u0131 da ayn\u0131 s\u0131rra dayan\u0131r. Eski d\u00fcnya seyyahlar\u0131 bizim ecd\u00e2d\u0131m\u0131z\u0131n kad\u0131na verdi\u011fi k\u0131ymeti ve g\u00f6sterdi\u011fi h\u00fcrmeti bunun i\u00e7in \u00f6ve \u00f6ve bitiremezler.<\/p>\n
*<\/p>\n
Kad\u0131n, evinde ve d\u0131\u015far\u0131da d\u00e2ima \u0131\u015f\u0131ktan v\u00fcc\u00fbd gibi, y\u00fcre\u011fi kirlenmemi\u015f, itilip kak\u0131lmam\u0131\u015f, azg\u0131n kalabal\u0131k i\u00e7inde kal\u0131p h\u0131rpalanmam\u0131\u015f bir \u00f6zge varl\u0131k h\u00e2linde ya\u015far ve ya\u015fat\u0131l\u0131rsa o cemiyette mutlak\u00e2 bir ruh ba\u015fkal\u0131\u011f\u0131, bir g\u00f6n\u00fcl huz\u00fbru olur. Hem vicdanlar y\u00fckselir, hem terbiye tam olur. Bunun z\u0131tt\u0131 haraketlerin neticesinin ise Tevfik Fikret \u00e7ok g\u00fczel s\u00f6ylemi\u015ftir:<\/p>\n
Elbet sef\u00eel olursa kad\u0131n, al\u00e7al\u0131r be\u015fer<\/em><\/strong><\/p>\n *<\/p>\n Bizim ahlak ve tabiat\u0131m\u0131z kad\u0131n\u0131 hor ve hak\u00eer g\u00f6rmeye elveri\u015fli de\u011fildir. Onda r\u00fbhu g\u00f6rmeyip, onu \u00e2d\u00ee madde tan\u0131mak bizim vicd\u00e2n\u0131m\u0131z\u0131 y\u0131kar; aram\u0131za her nereden, her nas\u0131lsa kar\u0131\u015fm\u0131\u015f eski ma\u011fara mahl\u00fbklar\u0131n\u0131, b\u00f6yle inlerinden \u00e7\u0131kar\u0131r\u2026 Bu mahl\u00fbklar bizden, bizim kan\u0131m\u0131zdan olamazlar. Ben kanun olsam, bu tec\u00e2v\u00fcz vak\u00e2lar\u0131 i\u00e7in bir tek cez\u00e2 verirdim: Hem tec\u00e2v\u00fcz unsurlar\u0131n\u0131, hem de tec\u00e2v\u00fcz r\u00fbhunu \u00f6ld\u00fcrmek i\u00e7in ba\u015fkas\u0131n\u0131n kar\u0131s\u0131na, k\u0131z\u0131na ve onlar\u0131n varl\u0131\u011f\u0131nda yurdun iffetine, an\u2019anesine sald\u0131ranlar\u0131 hudud d\u0131\u015far\u0131 eder, vatan\u0131, \u00e7amurdan temizlerdim.<\/p>\n Nihad S\u00e2mi Banarl\u0131, Devlet ve Devlet Terbiyesi, 2. bask\u0131, sayfa: 273-276.<\/p>\n","protected":false},"excerpt":{"rendered":" G\u00fcn ge\u00e7miyor ki yurdun bir k\u00f6\u015fesinden y\u00fckselen \u201ctec\u00e2v\u00fcz\u201d fery\u00e2d\u0131, r\u00fbhumuzu y\u0131rtmas\u0131n. Yeti\u015fmi\u015f \u00e7ocuklar\u0131 olan anneler, kuracaklar\u0131 temiz yuvan\u0131n hay\u00e2liyle mahm\u00fbr<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[2],"tags":[104,34,55,63,79,80,93,146,184,187,202,206,207,150,231,163,111,269,307,316,344,348,367,369,392,394,395,398,428,447,452,455,478,500,464,490,503,525,526,527,577,580,585,608,617,647,686,705,802,763,778,817,823,865,858,874],"_links":{"self":[{"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/posts\/591"}],"collection":[{"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/comments?post=591"}],"version-history":[{"count":0,"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/posts\/591\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/media?parent=591"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/categories?post=591"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/tags?post=591"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}