{"id":773,"date":"2013-08-23T17:32:20","date_gmt":"2013-08-23T17:32:20","guid":{"rendered":"http:\/\/www.nihadsamibanarli.com\/?p=773"},"modified":"2013-08-23T17:32:20","modified_gmt":"2013-08-23T17:32:20","slug":"allahsiz-sanat","status":"publish","type":"post","link":"http:\/\/www.nihatsamibanarli.com\/index.php\/2013\/08\/23\/allahsiz-sanat\/","title":{"rendered":"ALLAH\u2019SIZ SAN\u2019AT"},"content":{"rendered":"

 <\/p>\n

Allah’s\u0131z san’at, \u0131\u015f\u0131ks\u0131z l\u00e2mba gibi, her t\u00fcrl\u00fc \u015fevkten mahrum ve nursuz bir san’att\u0131r. \u00c7\u00fcnk\u00fc san’at \u00eemanla ezelden kayna\u015fm\u0131\u015f, hatt\u00e2 \u00eemandan do\u011fmu\u015f bir insan m\u00e2rifetidir.<\/p>\n

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Mesel\u00e2 \u015fiir, m\u00fbsik\u00ee ve raks, \u00e7ok iyi bilinir ki, ba\u015flang\u0131\u00e7ta hep bir arada ve d\u00een\u00ee t\u00f6renlerden do\u011fmu\u015ftur. G\u00f6n\u00fclleri b\u00fcy\u00fck Yarat\u0131c\u0131’n\u0131n a\u015fk\u0131, ilh\u00e2m\u0131 ve hayranl\u0131\u011f\u0131yle dolu ilk \u00eeman adamlar\u0131, \u00e7evrelerindeki insanlara i\u00e7lerinin heyec\u00e2n\u0131n\u0131 \u00f6nce \u015fiirle, m\u00fbsik\u00ee ile hatt\u00e2 raksla s\u00f6ylemi\u015flerdi.<\/p>\n

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\"minyatr\"<\/a><\/p>\n

***<\/p>\n

\u0130lh\u00e2m\u0131n\u0131 ve heyec\u00e2n\u0131n\u0131 \u00eemandan alm\u0131\u015f do\u011fu ve bat\u0131 eserlerini s\u00e2dece isim olarak saymak nice kitaplar doldurur. Bat\u0131 edebiy\u00e2t\u0131nda b\u00fct\u00fcn kl\u00e2siklerin hatt\u00e2 romantiklerin ve daha nice t\u00e2kip\u00e7ilerinin eserlerinde, bazan \u00e7ok a\u00e7\u0131k \u00eemanl\u0131 bir san’at \u0131\u015f\u0131\u011f\u0131 yanar.<\/p>\n

Allah’\u0131 sevdikleri kad\u0131nlar\u0131n v\u00fccut g\u00fczelli\u011finde yere inmi\u015f sand\u0131klar\u0131 i\u00e7in ille heykeltra\u015flar, yapt\u0131klar\u0131 Ven\u00fcs ve benzeri il\u00e2h heykelleri ile mermere s\u00e2de can de\u011fil, ayn\u0131 zamanda \u00eeman i\u015flemi\u015flerdi.<\/p>\n

Chateaubriand’\u0131n Atala ve Rene romanlar\u0131n\u0131 da ihtiv\u00e2 eden bir eser Hristiyanl\u0131\u011f\u0131n deh\u00e2s\u0131n\u0131 belirtmek maksad\u0131yle yaz\u0131lm\u0131\u015ft\u0131r. Tolstoy ve Dostoyevski, romanlar boyunca Allah’\u0131 arayan, Allah’la bir arada olan Rus muharrirleridir.<\/p>\n

 <\/p>\n

***<\/p>\n

 <\/p>\n

 <\/p>\n

Yarat\u0131l\u0131\u015fta Tanr\u0131’ya benzeyebilmek i\u00e7in ne i\u00e7inde ne de d\u0131\u015f\u0131nda bir Tanr\u0131 g\u00f6remeyen yeni san’at\u0131n h\u00fcsr\u00e2n\u0131 \u00e7ok b\u00fcy\u00fckt\u00fcr. O kadar ki XX. Asr\u0131n san\u2019at\u0131n\u0131n Allah\u2019a de\u011fil, san\u2019ata da \u00eeman\u0131 yoktur. San\u2019attan insan\u2019a ve insandan san\u2019ata aksederek insanlar\u0131n k\u0131l\u0131klar\u0131n\u0131, k\u0131y\u00e2fetlerini, s\u00f6zlerini ve hareketlerini kaplayan \u00e7irkinlik, zevksizlik hatt\u00e2 i\u011fren\u00e7lik g\u00f6sterileri, b\u00fct\u00fcn bu nursuzluklar, galib\u00e2 o en b\u00fcy\u00fck n\u00fbr\u2019dan mahr\u00fbmiyetin bir if\u00e2desidir.<\/p>\n

 <\/p>\n

 <\/p>\n

\u00c7\u00fcnk\u00fc san\u2019at da kan gibidir. Bir atalar m\u00eer\u00e2s\u0131d\u0131r. Do\u011fu\u015funda Allah ve \u00eeman varsa, dev\u00e2m\u0131nda da Allah ve \u00eeman bulunabildi\u011fi \u00f6l\u00e7\u00fcde san\u2019att\u0131r.<\/p>\n

 <\/p>\n

Nihad S\u00e2mi BANARLI, Edebiyat Sohbetleri, 5. Bask\u0131, s:300-304.<\/p>\n","protected":false},"excerpt":{"rendered":"

  Allah’s\u0131z san’at, \u0131\u015f\u0131ks\u0131z l\u00e2mba gibi, her t\u00fcrl\u00fc \u015fevkten mahrum ve nursuz bir san’att\u0131r. \u00c7\u00fcnk\u00fc san’at \u00eemanla ezelden kayna\u015fm\u0131\u015f, hatt\u00e2<\/p>\n","protected":false},"author":1,"featured_media":774,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[3,10],"tags":[57,64,284,288,328,371,401,558,517,521,598,599,601,603,648,669,890],"_links":{"self":[{"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/posts\/773"}],"collection":[{"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/comments?post=773"}],"version-history":[{"count":0,"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/posts\/773\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/media\/774"}],"wp:attachment":[{"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/media?parent=773"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/categories?post=773"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/tags?post=773"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}