{"id":782,"date":"2013-09-25T16:35:51","date_gmt":"2013-09-25T16:35:51","guid":{"rendered":"http:\/\/www.nihadsamibanarli.com\/?p=782"},"modified":"2013-09-25T16:35:51","modified_gmt":"2013-09-25T16:35:51","slug":"agac-orman-ve-siyaset","status":"publish","type":"post","link":"http:\/\/www.nihatsamibanarli.com\/index.php\/2013\/09\/25\/agac-orman-ve-siyaset\/","title":{"rendered":"A\u011fa\u00e7, orman ve siy\u00e2set"},"content":{"rendered":"<p>H\u00e2lbuki a\u011fa\u00e7 ve orman sevgisi, T\u00fcrk milletinin yarat\u0131l\u0131\u015f\u0131nda vard\u0131r. Bu sevgi daha destan devirlerinde ba\u015flar. \u0130nsanlar\u0131n dokuz dall\u0131 bir a\u011fa\u00e7 g\u00f6lgesinde yarat\u0131ld\u0131\u011f\u0131na inanan ilk mill\u00ee destan T\u00fcrk\u2019\u00fcnd\u00fcr. Bug\u00fcnk\u00fc anne vatan anlay\u0131\u015f\u0131 gibi bir anne a\u011fa\u00e7 anlay\u0131\u015f\u0131, O\u011fuz Dest\u00e2n\u0131\u2019d\u0131r. Uygur Dest\u00e2n\u0131 da Uygur ilinde, Tu\u011fla ve Selenge nehirleri aras\u0131nda, Hulin da\u011f\u0131 \u00fczerinde, mukaddes g\u00fcn \u0131\u015f\u0131\u011f\u0131ndan gebe kalan bir a\u011fac\u0131n karn\u0131ndan do\u011fan be\u015f mukaddes T\u00fcrk\u2019den birini kendilerine H\u00e2kan se\u00e7tiklerini anlat\u0131r.<\/p>\n<p>Eski T\u00fcrk destanlar\u0131nda mukaddes a\u011fa\u00e7 sevgisi ve a\u011fa\u00e7 motifleri b\u00f6ylece uzar, gider. Ayn\u0131 sevgi, \u0130sl\u00e2m Medeniyeti \u00e7a\u011flar\u0131ndaki T\u00fcrk halk\u0131 aras\u0131nda, bu sefer, \u0130sl\u00e2m mukaddes\u00e2t\u0131yle de birle\u015ftirilerek ya\u015fat\u0131lm\u0131\u015ft\u0131r. Bunun parlak bir \u00f6rne\u011fi <i>Dede Korkut Hik\u00e2yeleri<\/i>\u2019ndeki \u015fu a\u011fa\u00e7 \u00f6vg\u00fcs\u00fcndedir:<\/p>\n<p><i>A\u011fa\u00e7 a\u011fa\u00e7 der isem sana erilenme (tasalanma) a\u011fa\u00e7<\/i><\/p>\n<p><i>Mekke ile Med\u00eene\u2019nin kapus\u0131 a\u011fa\u00e7<\/i><\/p>\n<p><i>M\u00fbs\u00e2 Kel\u00eem\u2019\u00fcn as\u00e2s\u0131 a\u011fa\u00e7<\/i><\/p>\n<p><i>B\u00fcy\u00fck b\u00fcy\u00fck sular\u0131n k\u00f6pr\u00fcs\u00fc a\u011fa\u00e7<\/i><\/p>\n<p><i>\u00a0<\/i><\/p>\n<p><i>Kara kara denizlerin gemisi a\u011fa\u00e7<\/i><\/p>\n<p><i>\u015e\u00e2h-\u0131 Merd\u00e2n Al\u00ee\u2019nin D\u00fcld\u00fcl\u2019\u00fcn\u00fcn eyeri a\u011fa\u00e7<\/i><\/p>\n<p><i>Z\u00fclfik\u00e2r\u2019un k\u0131n\u0131-yilen kabzas\u0131 a\u011fa\u00e7<\/i><\/p>\n<p><i>\u015eah Hasan ile H\u00fcseyn\u2019\u00fcn be\u015fi\u011fi a\u011fa\u00e7<\/i><\/p>\n<p><a href=\"http:\/\/www.nihadsamibanarli.com\/wp-content\/uploads\/2013\/09\/Path_to_the_Woods.jpg\"><img loading=\"lazy\" class=\"alignleft size-medium wp-image-783\" alt=\"Path_to_the_Woods\" src=\"http:\/\/www.nihadsamibanarli.com\/wp-content\/uploads\/2013\/09\/Path_to_the_Woods-300x225.jpg\" width=\"300\" height=\"225\" \/><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>A\u011fa\u00e7 sevgisi, M\u00fcsl\u00fcman-T\u00fcrk r\u00fbhunda bu \u00e7e\u015fit duygularla geli\u015fir ve yenilenir. O kadar ki Dede Korkut Hik\u00e2ye\u2019lerinin s\u00f6ylendi\u011fi as\u0131rdan nice sonra, me\u015fhur saz \u015f\u00e2iri P\u00eer Sultan Abdal da \u015fiirlerinde, ayn\u0131 motifleri, daha ince ve daha g\u00fczel seslerle tekrar dile getirir ve der ki:<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><i>\u00d6t benim sar\u0131 tanburam<\/i><\/p>\n<p><i>Senin asl\u0131n a\u011fa\u00e7tand\u0131r<\/i><\/p>\n<p><i>A\u011fa\u00e7 dersem g\u00f6n\u00fcllenme<\/i><\/p>\n<p><i>K\u0131rm\u0131z\u0131 g\u00fcl a\u011fa\u00e7tand\u0131r<\/i><\/p>\n<p><i>\u00a0<\/i><\/p>\n<p><i>Ali F\u00e2t\u0131ma\u2019n\u0131n y\u00e2ri<\/i><\/p>\n<p><i>Ali \u00e7ald\u0131 Z\u00fclfik\u00e2r\u2019\u0131<\/i><\/p>\n<p><i>D\u00fcld\u00fcl at\u0131n\u0131n eyeri<\/i><\/p>\n<p><i>O da yine a\u011fa\u00e7tand\u0131r.<\/i><\/p>\n<p><i>\u00a0<\/i><\/p>\n<p><i>A\u011fa\u00e7t\u0131r K\u00e2\u2019be e\u015fi\u011fi<\/i><\/p>\n<p><i>Cih\u00e2n\u0131 tuttu \u0131\u015f\u0131\u011f\u0131<\/i><\/p>\n<p><i>Hasan-H\u00fcseyin\u2019in be\u015fi\u011fi<\/i><\/p>\n<p><i>O da yine a\u011fa\u00e7tand\u0131r<\/i><\/p>\n<p><i>\u00a0<\/i><\/p>\n<p><i>Yeter P\u00eer Sultan\u2019\u0131m yeter<\/i><\/p>\n<p><i>Dertl\u00fclere derman katar<\/i><\/p>\n<p><i>T\u00fcrl\u00fc t\u00fcrl\u00fc meyva biter<\/i><\/p>\n<p><i>O da yine a\u011fa\u00e7tand\u0131r.<\/i><\/p>\n<p>&nbsp;<\/p>\n<p>Osmanl\u0131 T\u00fcrkleri\u2019nde a\u011fa\u00e7 \u00f6ylesine mill\u00ee ve m\u00e2nev\u00ee bir y\u00fccelme sembol\u00fcd\u00fcr ki, Sultan Osman\u2019\u0131n, \u015eeyh Edeb\u00e2l\u00ee\u2019nin evinde g\u00f6rd\u00fc\u011f\u00fc r\u00fcy\u00e2 bile onun kuds\u00eeli\u011fini belirtir.<\/p>\n<p>***<\/p>\n<p>G\u00f6r\u00fcl\u00fcyor ki a\u011fa\u00e7 sevgisini daha ilk \u00e7a\u011flardan beri, mill\u00ee ve mukaddes sevgiler aras\u0131nda ya\u015fatarak, mill\u00ee kalk\u0131nma\u2019n\u0131n ve cihan h\u00e2kimiyetinin bir sembol\u00fc gibi g\u00f6ren T\u00fcrkler, a\u011faca d\u00fc\u015fman olamazlar.<\/p>\n<p>***<\/p>\n<p>&nbsp;<\/p>\n<p>Nihad S\u00e2mi BANARLI, Devlet ve Devlet Terbiyesi, 2. Bask\u0131, s:125-130.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>H\u00e2lbuki a\u011fa\u00e7 ve orman sevgisi, T\u00fcrk milletinin yarat\u0131l\u0131\u015f\u0131nda vard\u0131r. Bu sevgi daha destan devirlerinde ba\u015flar. \u0130nsanlar\u0131n dokuz dall\u0131 bir a\u011fa\u00e7<\/p>\n","protected":false},"author":1,"featured_media":783,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[4,10],"tags":[99,260,598,630],"_links":{"self":[{"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/posts\/782"}],"collection":[{"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/comments?post=782"}],"version-history":[{"count":0,"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/posts\/782\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/media\/783"}],"wp:attachment":[{"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/media?parent=782"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/categories?post=782"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/tags?post=782"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}