Pazar g\u00fcn\u00fc Y\u00fbnus Emre k\u00f6y\u00fcndeydik. T\u00fcrkiye T\u00fcrk\u00e7esinin bu ilk b\u00fcy\u00fck \u015f\u00e2iri, bundan yedi y\u00fczy\u0131l evvel, bu topraklarda ya\u015fam\u0131\u015ft\u0131. Yeni bir bahar g\u00fczelli\u011fini ufuklar boyu tem\u00e2\u015f\u00e2 ve teneff\u00fcs etti\u011fimiz toprak bundan haberli gibiydi. G\u00f6k kubbede sanki onun g\u00f6\u011fs\u00fcn\u00fc dolduran hava dola\u015f\u0131yordu. G\u00fcne\u015fin nice as\u0131rlardan beri kavurdu\u011fu bu ba\u011fr\u0131 yan\u0131k Orta Anadolu ikliminde yine toz, bas\u0131ld\u0131k\u00e7a kanatlan\u0131p havaya kar\u0131\u015fan ince bir duman vard\u0131. Y\u00fczy\u0131llarca evvel Y\u00fbnus da bu tozlu yollarda y\u00fcr\u00fcm\u00fc\u015f, kitleleri uyand\u0131rmak, g\u00f6n\u00fcllerini a\u015fkla doldurmak i\u00e7in \u00eemanl\u0131 ad\u0131mlar atarken g\u00fczel dudaklar\u0131ndan : <\/p>\n
\tMen y\u00fcr\u00fcrem y\u00e2ne y\u00e2ne
\n\tA\u015fk boyad\u0131 beni kane
\n\tNe \u00e2k\u0131lem ne d\u00eev\u00e2ne
\n\tGel g\u00f6r meni a\u015fk neyledi<\/p>\n
m\u0131sr\u00e2lar\u0131 d\u00f6k\u00fclm\u00fc\u015ft\u00fc.
\n ***
\n\tOn y\u0131l evvel de onu ilk g\u00f6m\u00fcld\u00fc\u011f\u00fc yerden al\u0131p yetmi\u015f ad\u0131m \u00f6tede y\u00fckselen bug\u00fcnk\u00fc mez\u00e2r\u0131na koymu\u015flard\u0131. Kemikleri daha on ay evvel g\u00f6m\u00fclm\u00fc\u015f denecek kadar t\u00e2ze ve \u0131\u015f\u0131kl\u0131yd\u0131. Hele kafatas\u0131, i\u00e7inde \u00f6ylesine a\u015fk ve heyecan dolu bir deh\u00e2n\u0131n d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc, Y\u00fbnus\u2019un T\u00fcrk\u00e7esi kadar saf, s\u0131cak ve sam\u00eem\u00ee bir s\u00f6yleyi\u015fle haber verircesine, bir ba\u015fka lisan tekell\u00fcm ediyordu. <\/p>\n
\tBu yetmi\u015f ad\u0131ml\u0131k son y\u00fcr\u00fcy\u00fc\u015fte, havaya sanki onun v\u00fccut topra\u011f\u0131ndan zerreler da\u011f\u0131lm\u0131\u015ft\u0131 : Bir g\u00fczel koku dalgalanm\u0131\u015f, bir nurlu duman \u0131\u015f\u0131ldam\u0131\u015ft\u0131. Y\u00fbnus\u2019un Tanr\u0131\u2019da f\u00e2ni olu\u015fu gibi, v\u00fcc\u00fbdunun bu \u0131\u015f\u0131k ve r\u00e2yiha zerreleri de kabri \u00e7evresinde d\u00f6n\u00fcp dola\u015fan r\u00fczg\u00e2rda yok olmu\u015ftu. Hemen b\u00fct\u00fcn nefes al\u0131\u015flar\u0131mda g\u00f6\u011fs\u00fcm de\u011fil, g\u00f6nl\u00fcm doldu\u011fu i\u00e7in \u00f6yle sand\u0131m ki bu sevimli Sar\u0131k\u00f6y r\u00fczg\u00e2rlar\u0131nda bizzat Y\u00fbnus\u2019u teneff\u00fcs ediyorum. <\/p>\n
\t\t\t\t\t\t***<\/p>\n
\tY\u00fbnus\u2019un kabir ta\u015f\u0131 \u00fczerinde, g\u00f6rebilenler i\u00e7in, nurla y\u00e2hut alevle yaz\u0131lm\u0131\u015f gibi s\u0131cak ve ayd\u0131nl\u0131k iki kelime var: Sevelim, sevilelim. Bu iki kelime, b\u00fct\u00fcn bir Y\u00fbnus Emre, hatt\u00e2 b\u00fct\u00fcn bir insanl\u0131kt\u0131r. Y\u00fbnus\u2019un mens\u00fbb oldu\u011fu d\u00fc\u015f\u00fcn\u00fc\u015f ve inan\u0131\u015f sistemine g\u00f6re b\u00fct\u00fcn insanlar, b\u00fct\u00fcn yarat\u0131lm\u0131\u015flar, bize kendini ancak ayd\u0131nlatt\u0131\u011f\u0131 varl\u0131klarda sezdiren b\u00fcy\u00fck Yarat\u0131c\u0131\u2019dan akseden bir n\u00fbrun zerreleridir. Allah\u2019\u0131 al\u0131n\u0131z: Ne k\u00e2inat, ne \u0131\u015f\u0131k, ne insan kal\u0131r. Varl\u0131klar ve insanlar, B\u00fcy\u00fck Yarat\u0131c\u0131\u2019dan kopmu\u015f \u0130l\u00e2h\u00ee Sevgi\u2019nin bazen beyaz nurda birle\u015fen binbir renk halindeki \u0131\u015f\u0131lday\u0131\u015flar\u0131d\u0131r. Sevgiyi al\u0131n\u0131z: Ne n\u00fbr, ne renk, ne de insanl\u0131k g\u00f6r\u00fcn\u00fcr. Y\u00fbnus\u2019a g\u00f6re insanlari bunun i\u00e7in birbirlerini ve birbirlerinin iyilik ve g\u00fczelli\u011finde bilerek, bilmeyerek Allah\u2019\u0131 severler. <\/p>\n
\t\t\t\t\t\t***<\/p>\n
\tSevelim, sevilelim if\u00e2desi, ta\u015f\u0131d\u0131\u011f\u0131 m\u00e2n\u00e2 ile b\u00fcy\u00fck hakik\u00e2ti s\u00f6yl\u00fcyor, onu h\u00fcl\u00e2sa ediyor. Y\u00fbnus\u2019un yetmi\u015f iki millete bir g\u00f6zle bakmas\u0131, bundand\u0131. Eski dilde millet, bir d\u00eene, bir mezhebe inanm\u0131\u015f insan toplulu\u011fu demekti. Y\u00fbnus\u2019un b\u00fcy\u00fck g\u00f6nl\u00fcnde bunun i\u00e7in b\u00fct\u00fcn insanl\u0131\u011f\u0131 kavrayan b\u00fcy\u00fck bir a\u015fk vard\u0131; her dinden, her mezhebden, her insan\u0131 sevmek ve kar\u015f\u0131l\u0131\u011f\u0131nda onlar taraf\u0131ndan sevilmek yolundayd\u0131.<\/p>\n
\t\t\t\t\t\t***<\/p>\n
\tY\u00fbnus, bu engin insanl\u0131k sevgisine ayn\u0131 zamanda mill\u00ee bir \u00fcsl\u00fbp vermi\u015fti. Ancak T\u00fcrk\u2019\u00fcn sevmesi diyebilece\u011fim duygu ve d\u00fc\u015f\u00fcncesinde mill\u00ee if\u00e2de dalgalanan bir \u00fcrperi\u015fle seviyordu. Derin felsefesini en g\u00fczel bir T\u00fcrk\u00e7eyle ve mill\u00ee \u015fekillerle terenn\u00fcm etmesi bundand\u0131. O, b\u00fct\u00fcn T\u00fcrkiye T\u00fcrkl\u00fc\u011f\u00fcn\u00fcn kurulu\u015f ve y\u00fcceli\u015f as\u0131rlar\u0131ndaki h\u00e2rikul\u00e2de sa\u011flam mill\u00ee \u00fcsl\u00fbpla \u00e2det\u00e2 il\u00e2h\u00ee bir davran\u0131\u015fla insan\u2019\u0131 ve insandaki Tanr\u0131 g\u00fczelli\u011fini seviyordu. <\/p>\n
\t\t\t\t\t\t***<\/p>\n
\tBen, Y\u00fbnus Emre t\u00f6renine yar\u0131n \u00f6\u011fretmen olacak ayd\u0131n gen\u00e7lerle gittim. Bizi daha Eski\u015fehir dura\u011f\u0131nda, bu topraklara Y\u00fbnus\u2019un b\u0131rakt\u0131\u011f\u0131 derin sevgi ve \u00e2l\u00e2ka kar\u015f\u0131lad\u0131. Y\u00fbnus Emre Derne\u011fi\u2019nin k\u0131ymetli ba\u015fkan\u0131 Hilmi Do\u011fan Ert\u00fcrk ve arkada\u015flar\u0131, \u00e7ok iyi \u00e7al\u0131\u015farak, bu T\u00fcrk b\u00fcy\u00fc\u011f\u00fcn\u00fcn h\u00e2t\u0131ras\u0131n\u0131 ya\u015fatacak bir gece ve bir g\u00fcn tertiplemi\u015fler. \u00c7al\u0131\u015fmalar\u0131na yak\u0131nda daha geni\u015f, daha ilm\u00ee bir \u00e7ehre verecekler. Bir Y\u00fbnus Emre Enstit\u00fcs\u00fc kuracak, Y\u00fbnus\u2019a d\u00e2ir ilm\u00ee eserler haz\u0131rlayacaklar. <\/p>\n
\t\t\t\t\t\t***<\/p>\n
\tPazar sabah\u0131 Y\u00fbnus\u2019un mezar\u0131 \u00e7evresinde yap\u0131lan t\u00f6rende on binlerce inanm\u0131\u015f insan vard\u0131. \u0130stanbul\u2019dan, Ankara\u2019dan, Eski\u015fehir\u2019den, Trakya\u2019dan, Sivrihisar\u2019dan, daha nice yerlerden, \u00e7o\u011fu m\u00fcnevver ve hepsi irfan s\u00e2hibi nice insan, bu g\u00fczel g\u00fcnde bulunmak istemi\u015fti. D\u00e2vetlilere g\u00f6sterilen misafirseverlik, bizim bize mahsus medeniyetimizin yeni bir tez\u00e2h\u00fcr\u00fcyd\u00fc. Dernek ba\u015fkan\u0131ndan ba\u015fka Eski\u015fehir v\u00e2lisi \u0130br\u00e2him Tevfik Kutlar\u2019\u0131n Sar\u0131k\u00f6y\u2019de Y\u00fbnus i\u00e7in yap\u0131lacak hizmetler ve tesisler hakk\u0131nda verdi\u011fi g\u00fczel haberleri dinledik. B\u00fct\u00fcn konu\u015fanlar, g\u00f6n\u00fcller dolusu sevilen bir sevgiliye sesleniyormu\u015f gibi, hep i\u00e7lerinin a\u015fk\u0131n\u0131 ve ate\u015fini s\u00f6yl\u00fcyorlard\u0131.<\/p>\n
\tVe T\u00fcrkiye\u2019nin kurulu\u015fundan beri d\u00e2im\u00e2 en b\u00fcy\u00fck ve \u00e2rif T\u00fcrk halk\u0131, Mehmet\u00e7ikler, Ay\u015fecikler, anne-babalar\u0131 ve yavrulariyle a\u011f\u0131r ba\u015fl\u0131, vakur ve \u00eemanl\u0131 bu s\u0131cak s\u00f6zleri dinliyorlard\u0131. Bak\u0131\u015flar\u0131nda ve davran\u0131\u015flar\u0131nda, bizi bir zaman d\u00fcny\u00e2ya h\u00e2kim k\u0131lan, bug\u00fcn de b\u00f6ylesine ayakta tutan o derin ve as\u00eel m\u00e2n\u00e2 dola\u015f\u0131yordu. <\/p>\n","protected":false},"excerpt":{"rendered":"
Pazar g\u00fcn\u00fc Y\u00fbnus Emre k\u00f6y\u00fcndeydik. T\u00fcrkiye T\u00fcrk\u00e7esinin bu ilk b\u00fcy\u00fck \u015f\u00e2iri, bundan yedi y\u00fczy\u0131l evvel, bu topraklarda ya\u015fam\u0131\u015ft\u0131. Yeni bir<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[11],"tags":[96,352,545,674,851,868,869],"_links":{"self":[{"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/posts\/87"}],"collection":[{"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/comments?post=87"}],"version-history":[{"count":0,"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/posts\/87\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/media?parent=87"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/categories?post=87"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/tags?post=87"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}