{"id":911,"date":"2014-11-23T14:19:07","date_gmt":"2014-11-23T14:19:07","guid":{"rendered":"http:\/\/www.nihadsamibanarli.com\/?p=911"},"modified":"2014-11-23T14:19:07","modified_gmt":"2014-11-23T14:19:07","slug":"rusyada-yasak-edilen-kitap-dede-korkut","status":"publish","type":"post","link":"http:\/\/www.nihatsamibanarli.com\/index.php\/2014\/11\/23\/rusyada-yasak-edilen-kitap-dede-korkut\/","title":{"rendered":"Rusya\u2019da yasak edilen kitap : Dede Korkut"},"content":{"rendered":"

 <\/p>\n

…<\/p>\n

Fakat T\u00fcrkiye\u2018de \u00e7ok say\u0131da ve \u00e7ok \u00e7e\u015fitli Rus eserlerinin hem de reklam edilerek okunabilmesine mukabil, Rusya\u2019da , her bak\u0131mdan m\u00e2sum bir T\u00fcrk \u015f\u00e2heserinin hatta oradaki T\u00fcrkler taraf\u0131ndan bile yay\u0131nlan\u0131p okunmas\u0131 yasak edilmi\u015ftir.<\/p>\n

Bu kitap Dede Korkut Kitab\u0131<\/em>\u2018d\u0131r.<\/p>\n

Dede Korkut Kitab\u0131, Mil\u00e2d\u0131n 12.-15. as\u0131rlar\u0131nda, Do\u011fu Anadolu-Azarbeycan co\u011frafyas\u0131nda son \u015feklini alan dest\u00e2n\u00ee halk hik\u00e2yeleri kitab\u0131d\u0131r. Bilhassa O\u011fuz T\u00fcrkleri\u2019nin destanlar\u0131, \u00e7ok eski as\u0131rlardan ba\u015flayarak, \u00f6nce Orta Asya topraklar\u0131nda, sonra Do\u011fu Anadolu\u2018da i\u015flene i\u015flene, halk hik\u00e2ye sanat\u0131m\u0131z\u0131n t\u00fcrl\u00fc incelikleri ve ustal\u0131klar\u0131yla bezenerek e\u015fsiz derecede g\u00fczel bir halk T\u00fcrk\u00e7esi ile s\u00f6ylendi\u011fi 15. as\u0131rda yaz\u0131ya ge\u00e7irilmi\u015ftir.
\n\u2026
\nAncak, Dede Korkut Hik\u00e2yeleri, merhum Yahy\u00e2 Kemal\u2019in :<\/p>\n

Kalu Bel\u00e2\u2019dan \u00f6nce de hep m\u00fcsl\u00fcmand\u0131lar.<\/p>\n

m\u0131sr\u00e2\u0131yle hul\u00e2sa etti\u011fi gibi, \u00e2deta do\u011fu\u015ftan \u0130sl\u00e2m ahl\u00e2k ve faz\u00eeletleriyle m\u00fccehhez T\u00fcrk milletinin, M\u00fcsl\u00fcmanl\u0131\u011f\u0131 nas\u0131l ve ne kuvvetle benimsedi\u011fini g\u00f6steren \u00e7izgilerle s\u00fcsl\u00fcd\u00fcr. Bu hik\u00e2yelerde T\u00fcrk halk\u0131n\u0131n Allah\u2019a;<\/p>\n

Y\u00fccelerden y\u00fccesin<\/em>
\nKimse bilmez nicesin,<\/em>
\nG\u00f6rkl\u00fc (g\u00fczel) Tanr\u0131!<\/em>
\nNice c\u00e2hiller seni g\u00f6kte arar yerde ister, <\/em>
\nSen hod m\u00fcminlerin g\u00f6nl\u00fcndesin.<\/em><\/p>\n

gibi, derin sevgi ve anlay\u0131\u015fla seslendi\u011fi duyulur. Ayn\u0131 eserde Hz. Muhammed de, s\u0131k s\u0131k, Ad\u0131 g\u00fczel kendi g\u00fczel Muhammed\u201c diye tebcil edilir. K\u0131saca, M\u00fcsl\u00fcmanl\u0131\u011f\u0131 kabul eden T\u00fcrklerin b\u00fct\u00fcn ahl\u00e2k\u00ee, sosyal ve estetik m\u00fcesseseleri gibi, edebiy\u00e2t\u0131 da \u0130sl\u00e2m\u2018la birle\u015fti\u011finden Dede Korkut Hik\u00e2yeleri, bu derin imtiz\u00e2c\u0131n de\u011ferleriyle bezenmi\u015ftir.<\/p>\n

\u0130\u015fte Moskova\u2019n\u0131n, asl\u0131nda tam\u00e2miyle m\u00e2sum bu halk hik\u00e2yelerini yasak kitap il\u00e2n edi\u015findeki sebep de budur. Dede Korkut Kitab\u0131\u2019ndaki ahl\u00e2k, faz\u00eelet ve \u00eeman \u00e7izgilerinin herhangi bir milleti rahat\u00e7a ayakta tutup kalk\u0131nd\u0131racak kudret ve g\u00fczellikte olmas\u0131\u2026<\/p>\n

Nihad S\u00e2mi BANARLI, \u00ceman ve ya\u015fama \u00fcsl\u00fbbu, 2. bask\u0131, 135-139.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

  … Fakat T\u00fcrkiye\u2018de \u00e7ok say\u0131da ve \u00e7ok \u00e7e\u015fitli Rus eserlerinin hem de reklam edilerek okunabilmesine mukabil, Rusya\u2019da , her<\/p>\n","protected":false},"author":1,"featured_media":912,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[5,10],"tags":[137,260,261,598,652],"_links":{"self":[{"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/posts\/911"}],"collection":[{"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/comments?post=911"}],"version-history":[{"count":0,"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/posts\/911\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/media\/912"}],"wp:attachment":[{"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/media?parent=911"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/categories?post=911"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.nihatsamibanarli.com\/index.php\/wp-json\/wp\/v2\/tags?post=911"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}